Yeremia 4:4

4:4 Just as ritual circumcision cuts away the foreskin

as an external symbol of dedicated covenant commitment,

you must genuinely dedicate yourselves to the Lord

and get rid of everything that hinders your commitment to me, ¹ 

people of Judah and inhabitants of Jerusalem.

If you do not, ²  my anger will blaze up like a flaming fire against you

that no one will be able to extinguish.

That will happen because of the evil you have done.”

Yeremia 6:10

6:10 I answered, ³ 

“Who would listen

if I spoke to them and warned them? ⁴ 

Their ears are so closed ⁵ 

that they cannot hear!

Indeed, ⁶  what the Lord says is offensive to them.

They do not like it at all. ⁷ 

Yeremia 9:26

9:26 That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. ⁸  I will do so because none of the people of those nations are really circumcised in the Lord’s sight. ⁹  Moreover, none of the people of Israel ¹⁰  are circumcised when it comes to their hearts.” ¹¹ 

[4:4]  ¹ tn Heb “Circumcise yourselves to the Lord and remove the foreskin of your heart.” The translation is again an attempt to bring out the meaning of a metaphor. The mention of the “foreskin of the heart” shows that the passage is obviously metaphorical and involves heart attitude, not an external rite.

[4:4]  ² tn Heb “lest.”

[6:10]  ³ tn These words are not in the text but are supplied in the translation for clarity.

[6:10]  ⁴ tn Or “To whom shall I speak? To whom shall I give warning? Who will listen?” Heb “Unto whom shall I speak and give warning that they may listen?”

[6:10]  ⁵ tn Heb “are uncircumcised.”

[6:10]  ⁶ tn Heb “Behold!”

[6:10]  ⁷ tn Heb “They do not take pleasure in it.”

[9:26]  ⁸ tn Heb “all those who are cut off on the side of the head who live in the desert.” KJV and some other English versions (e.g., NIV “who live in the desert in distant places”; NLT “who live in distant places”) have followed the interpretation that this is a biform of an expression meaning “end or remote parts of the [far] corners [of the earth].” This interpretation is generally abandoned by the more recent commentaries and lexicons (see, e.g. BDB 802 s.v. פֵּאָה 1 and HALOT 858 s.v. פֵּאָה 1.β). It occurs also in 25:33; 49:32.

[9:26]  ⁹ tn Heb “For all of these nations are uncircumcised.” The words “I will do so” are supplied in the translation to indicate the connection with the preceding statement.

[9:26]  sn A contrast is drawn here between circumcision as a mere external cutting of the flesh and a sign of commitment to the covenant and the God of the covenant. The people of these nations practiced circumcision but not as a sign of the covenant. The people of Israel engaged in it as a religious practice but without any obedience to the covenant that it was a sign of or any real commitment to the Lord.

[9:26]  ¹⁰ tn Heb “house of Israel.”

[9:26]  ¹¹ tn Heb “And all the house of Israel is uncircumcised of heart.”